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 بسم الله الرحمن الرحيم

 رَبِّ اشْرَحْ لِي صَدْرِي ; وَيَسِّرْ لِي أَمْرِي ; وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي ; يَفْقَهُوا قَوْلِي

Islam is strictly against wastage of anything, and even more so when wastage takes place due to extravagance. It should be understood well by Muslims that Islam emphasizes a lot on social equality and a peaceful equal society; a society where no one is above another, where everyone is equally happy, where everyone is equally satisfied, where everyone is equally free and equally responsible. Some of these may vary in degrees from one instance to another, but as a basic requirement of its foundation, Islamic society stands for equality, in other words, Islamic society ensures that haq prevails.

Extravagance is one thing which comes against the establishment of this equality. If a Muslim wastes some resources or provisions etc. by extravagance, he is directly wasting the haq of others, those who could have been satisfied by the wasted things. This leads to a vicious circle of wrong-doings and a big unwanted imbalance in the society, thereby, creating a hindrance in maintaining equality among all.

How can it be justified that on one hand there are people who are not able to get their daily meals, while on the other hand there are people who eat half of their plate and throw the remaining half in the trash bin? How can we defend a case where one portion of society has their wardrobes full of clothes, so big in numbers that the person may not be able to wear it once a year or once a month, whereas on the other hand there are people who live their lives depending on a dress or two and in some cases not even this?

Islam takes a strong exception to this.

Extravagance is of two types; we shall discuss each of them separately.

1. Israf

Israf can be understood by an example where a person needs, let us say, two breads in order to satisfy his hunger. But he takes 3 or 4 breads for his food. Naturally, as his diet requirement is 2 or may be 2 breads and a half, he won’t be able to eat more than that, thereby wasting the remaining bread. This is a classic example of Israf. However, Israf is not limited to food only; it can be observed in other things also. Qur’an speaks in strict terms about Israf; refer to following verse:

يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلا تُسْرِفُوا إِنَّهُ لا يُحِبُّ الْمُسْرِفِينَ

“O Children of Adam! Take your adornment (by wearing your clean clothes) while praying and going round the Ka’bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifin (those who waste by extravagance).”

(Aayah No. 31, Surah Al-A’raf, Chapter No. 7, Holy Qur’an).

Allah does not like people who waste by extravagance.

This type of extravagance may take place due to either carelessness, or due to negligence, or due to arrogance, or due to foolishness. Whatever be the reason, it is not allowed in Islam.

Israf can also take place due to one another reason. A person may end up doing Israf, in spite of his / her intention of doing something noble. To understand such a case, let me quote a verse of Holy Qur’an.

وَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفاً أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهاً وَغَيْرَ مُتَشَابِهٍ كُلُوا مِنْ ثَمَرِهِ
إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلا تُسْرِفُوا إِنَّهُ لا يُحِبُّ الْمُسْرِفِينَ

“And it is He Who produces trellised and untrellised, and date palms, and crops of different shape & taste, and olives and pomegranates similar & different. Eat of their fruit when they ripen, but pay the due thereof (its Zakat) on the day of its harvest, and waste not by extravagance. Verily, He (Allah) likes not Al-Musrifin (those who waste by extravagance).”

(Aayah No. 141, Surah Al-An’am, Chapter No. 6, Holy Qur’an).

It was said that extravagance prohibited here refers to excessive charity beyond normal amounts. Ibn Jurayj said, “This verse was revealed concerning Thabit bin Qays bin Shammās, who plucked the fruits of his date palms. Then he said to himself, ‘This day, every person who comes to me, I will feed him from it.’ So he kept feeding (the people) until the evening came and he ended up with no dates.” On this Allah sent down:

وَلا تُسْرِفُوا إِنَّهُ لا يُحِبُّ الْمُسْرِفِينَ

“And waste not by extravagance. Verily, He (Allah) likes not Al-Musrifin (those who waste by extravagance).”

(Ref. Tafsir by Imam Ibn Kathir).

On similar guidelines, if a person is very poor and in debts, then he/she is not supposed to do charity. That also becomes a type of Israf. Following hadith explains it clearly.

Jabir (RA) narrated that the Prophet (PBUH) rejected the gift of charity (given by a poor man) before he prohibited him (for giving in charity).

 Malik said, “If a person is in debt and he has nothing except a slave, it is not permissible for him to manumit the slave.”

(Chapter 2, Book of Quarrels, Sahih Bukhari, Vol. 3).

Now let us shift our attention towards the second type of extravagance.

2. Tabzir

When a person spends his money or resources for the things which he / she does not need and can easily live without it, it leads to Tabzir. For example, someone has a wardrobe full of dresses, but when he / she goes around a shopping mall, he keeps on buying dresses etc. Another example can be of a person who is a high dignitary and does an air travel. OK, his position demands security and that he must use a separate aircraft, but when we find such a person’s caravan being followed by two or three extra aircrafts (in the name of security), it becomes a classic example of Tabzir. Haven’t we heard of some extremely rich persons paying millions just to fetch a unique number plate for their cars? This is Tabzir. A big business conglomerate throwing a party in mid air, on a private aircraft gives us another example of Tabzir.

We keep coming across so many such incidents in our lives. Do we know how strictly Qur’an talks about Tabzir? Go through the following verses:

وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلا تُبَذِّرْ تَبْذِيراً

“And give to the kinsman his due & to the Miskin (poor) and to the wayfarer. But spend not wastefully in the manner of a spendthrift.”

إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُوراً

“Verily, the spendthrifts are brothers of the Shayatin (devils), and the Shaitan is ever ungrateful to his Lord.”

(Aayah No’s 26 & 27, Surah Al-Isra’, Chapter No. 17, Holy Qur’an).

A person doing Tabzir is said to be brother of Shayatin. What more do we need to know about the severity of wrong associated with Tabzir? This is the worst possible form of extravagance.

Concluding remarks

We all must understand very clearly that extravagance in any form is prohibited in Islam. Whatever be the reason for a person to indulge in it (foolishness, arrogance, carelessness etc.), it is to be avoided. We should understand that the wastage is not simply food or money or something being wasted by us, rather it belongs to some other people (i.e. the poor, the needy); it is their haq, which we waste by our extravagance. This fact is highlighted both in Aayah No. 141 of Surah Al An’am as well as Aayah No’s 26 & 27 of Surah Al Isra’ (mentioned above) i.e. pay Zakat and / or pay due to poor etc.

The practice of wastage of food is very prominent among us and gathers both pace & volume during the month of Ramadan, which is totally against the spirit of Ramadan and Saum.

Let us be thoughtful. Let us stop doing this.

And Allah knows best.

May Allah forgive me if I am wrong and guide us to the right path…Ameen.

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُون َ ; وَسَلامٌ عَلَى الْمُرْسَلِينَ ; وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.

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  1. Mohammed A Alam

    جزاك الله خيراً

  2. Mashallah its a superbly drafted note.. very correct explaination..

  3. Assalaamu alaikum!
    I’m in need of an urgent answer, please do
    answer me.

    As my waleema is nearing is it allowed for me
    to spend some little amount of money to adorn
    myself by a beautician on that specific day without exposing myself to non mahram men? or will it be considered as extravagance?

    Can I adorn myself for little amount of money
    for my husband?
    It would be a great help if you do clarify my
    Jazakallahu Khairan!

  4. Wa alaikum As Salam Warahmatallah sister,

    There is no harm in a woman adorning herself for the sake of her husband, Be-izn-Allah.

    Just ensure that your adornment should not include any of the prohibited acts like plucking of eyebrows, putting artificial hair extensions, contradicting the rulings of Hijab (as you have already said) etc., and the expenditure on this doesn’t exceed reasonable limits.

    And Allah knows best.

  5. Obviously! But Can I go to a bridal dresser (lady) in order to adorn myself on my waleemah day? Will it be considered as extravagance if I pay her little amount of money? My husband says it is waste of money, is it so?
    Please clarify me.

  6. Salam alaikum,

    If your husband is against going to that place, then you should immediately stop thinking about it because going against the wish of husband (unless he wants something against Islamic rulings) is not good for a wife.

    Whether a certain act amounts to wastage of money or not can be best understood by the person who is spending money as he/she knows the need, importance or significance of that expenditure. Therefore, you are the best person to judge how important going to the beautician is for you.

    Nevertheless, as I said earlier, going against the wish of husband is not good for a wife, and so you should close this option here and now.

    And Allah knows best.

  7. السلام عليكم ورحمة الله وبركاته please I need more explanation about arrogance and gambling on the Islamic view.

  8. Wa alaikum As Salam Warahmatallah Wabarakatuhu,

    Insha’Allah we shall publish separate articles on these topics in near future. You may subscribe to our website so that you get updates to new articles in your mailbox.

    Jazak Allah khair.

  9. Asalam-o-alaikum
    I wonder if some one can help me understand a bit more about Israf. I wish to buy a house. I can buy it at a place A where it is lot cheaper compared to place B where it is expensive. The houses at both places are of same size and specification which are according to my needs. Also at place B there are relatively small houses, less expensive which may be fine for now for my family, but will not be sufficient in 5 years time, than I will be looking at buying another house and paying taxes for the new house and paying commission for the sale of my previous house.

  10. Wa alaikum As Salam Warahmatallah,

    You are the best judge of your expenditure. You know what are your needs and requirements. And hence, you have to judge whether the expenditure you do is worth it or is it extravagance.

    I shall advise you about the matter of your query regarding the situation you foresee after 5 years. In that case, you have the right to buy a bigger house to meet your future requirements/needs.

    So, dear brother, act according to your inner voice, keeping in front the do(s) and don’t(s) of Islam related to extravagance. I am sure you will take a proper decision.

    And Allah knows best.

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